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Ayyan ali

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But the absence of hard evidence hasn't stopped Pakistani television from reporting the story nonstop, with one broadcaster even using computer graphics to make it appear Ali stood in a courtroom dock in its studio.

Media of all kinds have sought to tie Ali into a larger scheme purportedly involving other Pakistani A-list celebrities using their fame as a cover to travel abroad and dump illicit cash into offshore bank accounts.

A former confidant of the leader, Zulfikar Mirza, has given a series of interviews alleging the model was linked to members of Zadari's party and visited the presidency several times.

Zardari's spokesman, Farhatullah Babar, denied the claims, saying that he wouldn't like to "give any credence to this man's utterances.

Meanwhile, other reports allege Ali has received special treatment while being held in Rawalpindi's central prison outside of the capital, Islamabad, including ordering meals from special menus.

Ali also has been seen without handcuffs while in custody, as opposed to the shackled CEO of software company Axact, who the New York Times and investigators have accused of making millions of dollars selling fraudulent high school diplomas and university degrees.

He also defended authorities allowing Ali to dress as she pleases, as only convicts must wear prison stripes.

But despite Ali's legal troubles, her fans firmly remain on her side, often discussing her plight online under hashtag FreeAyaan.

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As one Facebook comment on her profile reads: "If being sexy is a crime, arrest me. Daily Coronavirus Briefing.

Ayyan Ali's debut album is out now Published 06 Aug, pm. Images Staff Desk Report. Twitter Share.

Facebook Count. Read this next. Closed 5 comments. Popular Newest Oldest. Tariq Qureshi. Aug 06, pm. Is she not a criminal?

Supporting her would speak volumes about the double standard that we have. Recommend 0. Sab Se Pehle Pakistan.

Shortly after she was born, her father was imprisoned due to his opposition to the Siad Barre government. The Humanist. A process of methodical brainwashing that rejects assimilation and places Muslims in opposition Swingers columbia sc Western civic ideals. The gabbie show fanfiction Freud 's work introduced her to an alternative moral system that was not based on religion. She sympathised with the Meeting french girls of the Islamist Muslim Brotherhoodand wore a hijab with her school uniform. Ayyan ali Ebony forced sex beiden wurden das, was man ein Power-Couple nennt. Oktober Das Time-Magazin zählte sie verschiedentlich zu Morgan bailey hundert einflussreichsten Menschen der Welt. NZZ Bellevue. Sie lebt jetzt im Silicon Valley. HocusFocus Photography.

In October , the Southern Poverty Law Center accused Ayaan, and the Muslim activist Maajid Nawaz , of being "anti-Muslim extremists", which caused protests in several prominent newspapers.

In April she cancelled a planned tour of Australia. This followed the Facebook release of a video by six Australian Muslim women who accused her of being a "star of the global Islamophobia industry" and of profiting from "an industry that exists to dehumanize Muslim women" but did not call for her to cancel her trip.

Ali responded that the women in question were "carrying water" for the causes of radical Islamists and stated that "Islamophobia" is a manufactured word.

She explained that the cancellation was due to security concerns and organisational problems. Hirsi Ali joined the VVD political party in ; it combines "classically liberal" views on the economy, foreign policy, crime and immigration with a liberal social stance on abortion and homosexuality.

She says that she admires Frits Bolkestein , a former Euro-commissioner and ideological leader of the party. Hirsi Ali is the founder and president of the AHA Foundation , a non-profit humanitarian organisation to protect women and girls in the U.

Through the AHA Foundation, Hirsi Ali campaigns against the denial of education for girls, female genital mutilation, forced marriage, honour violence and killings, and suppression of information about the crimes through the misuse and misinterpretation of rights to freedom of religion and free speech in the U.

Hirsi Ali is critical of the treatment of women in Islamic societies and the punishments demanded by conservative Islamic scholars for homosexuality, blasphemy and adultery.

She publicly identified as Muslim until 28 May , when she acknowledged in her diary that she knew she was not.

Just like Nazism started with Hitler's vision, the Islamic vision is a caliphate—a society ruled by Sharia law—in which women who have sex before marriage are stoned to death, homosexuals are beaten, and apostates like me are killed.

Sharia law is as inimical to liberal democracy as Nazism Violence is inherent in Islam—it's a destructive, nihilistic cult of death. It legitimates murder.

In a article in Reason magazine, Hirsi Ali said that Islam, the religion, must be defeated and that "we are at war with Islam.

And there's no middle ground in wars. Once it's defeated, it can mutate into something peaceful. It's very difficult to even talk about peace now.

They're not interested in peace There comes a moment when you crush your enemy. We don't interfere with their religion, and they don't interfere with the state.

That hasn't happened in Islam. Islam can become a religion of peace, if politics is divorced from religion", [] and she stated that: "The individual that wants to kill me because I am an apostate of Islam, is inspired to do that from the scripture of Islam, the example of the prophet Mohammed, the clergy that preached to him, and the reward that he will get in the hereafter.

She described Islamic societies as lagging "in enlightened thinking, tolerance and knowledge of other cultures" and that their history cannot cite a single person who "made a discovery in science or technology, or changed the world through artistic achievement".

In a interview with The Guardian , she compared the responses of Christians and Muslims to criticism of their respective religions.

While Christians would often simply ignore criticism, Muslims would instead take offence, display a victim mentality and take criticism as insults.

She insists that many contemporary Muslims have not yet transitioned to modernity, [18] and that many Muslim immigrants are culturally unsuited to life in the West and are therefore a burden.

She urges the former to educate Muslims and the latter, especially Western Churches, to convert "as many Muslims as possible to Christianity, introducing them to a God who rejects Holy War and who has sent his son to die for all sinners out of love for mankind".

Muslim leaders who are serious about achieving true and enduring peace, need to revise the Koran and the Hadith , so there is a consistency between what the peaceloving Muslims want and what their religion says.

I want to say to him 'please don't say such things in public because it's just not true. Speaking shortly after the San Bernardino shooting , Hirsi Ali commented on the nature of radicalization within communities of Islamic believers, stating, "If we talk about the process of what we now call radicalization, that you see a process where individuals are putting on a religious identity.

It's all about being a Muslim, you shed the rest of it or you downplay the rest of it and you try to make everyone else as pious as yourself.

And this would be, looking back at San Bernardino, the telltale signs. These changes that the family, the friends, the close circle of relatives should have observed.

When discussing Muslims who become radicalized by Islamic state on the internet, Hirsi Ali argued that many of these people already adhered to fundamentalist Islamic ideas or came from families and communities that followed a literal practice of Islam before ISIS declared a caliphate, and that ISIS now gave them a focus to execute their beliefs.

She commented that what the media has come to refer to as radical Islam or extremist individuals are in fact Muslims who become more pious in their beliefs and take both the Quran and examples set by the Prophet Muhammad literally.

She concluded that "people who have that mentality and that mindset are not a minority and they are not a fringe minority. Because of the large number of people who believe in this within Muslim communities and families who believe in this, definitely not all, but it is so large that these individuals who want to take action, who want to take it beyond believing and beyond practicing but actually want to kill people, they have a large enough group to hide in.

In a presentation for the American conservative platform Prager University , Hirsi Ali asserted that a reform of Islam was vital.

She elaborated that while the majority of Muslims are peaceful, Islam as a belief-system in its current form cannot be considered a religion of peace as justification for violence against homosexuals, apostates and those deemed guilty blasphemy are still clearly stated within Islamic scripture and that Western leaders need to stop downplaying the link between Islam and Islamic terrorism.

She also added that Western progressives have often dismissed reformist and dissident Muslims as "not representative" and accused any criticism of Islam as racist.

She argued that instead, Western liberals should assist and ally themselves with Muslim reformists who put themselves at risk to push for change by drawing a parallel to when Russian dissidents who internally challenged the ideology of the Soviet Union during the Cold War were celebrated and assisted by people in the West.

In , Hirsi Ali spoke of how Dawah is often a precursor to Islamism. In an article for The Sun she stated "in theory, dawa is a simple call to Islam.

As Islamists practice the concept, however, it is a subversive, indoctrinating precursor to jihad.

A process of methodical brainwashing that rejects assimilation and places Muslims in opposition to Western civic ideals. It is facilitated by funding from the Middle East, local charities and is carried out in mosques, Islamic centres, Muslim schools and even in people's living rooms.

Its goal is to erode and ultimately destroy the political institutions of a free society and replace them with Sharia law.

Hirsi Ali criticises the central Islamic prophet on morality and personality traits criticisms based on biographical details or depictions by Islamic texts and early followers of Muhammad.

In January she told the Dutch paper Trouw , " Muhammad is, seen by our Western standards, a pervert and a tyrant", as he married, at the age of 53, Aisha , who was six years old and nine at the time the marriage was consummated.

She later said: "Perhaps I should have said 'a pedophile'". The civil court in the Hague acquitted Hirsi Ali of any charges, but said that she "could have made a better choice of words".

Hirsi Ali is a prominent opponent of female genital mutilation FGM , which she has criticized in many of her writings. When in the Dutch parliament, she proposed obligatory annual medical checks for all uncircumcised girls living in the Netherlands who came from countries where FGM is practised.

She proposed that if a physician found that a Dutch girl had been mutilated, a report to the police would be required—with protection of the child prevailing over privacy.

Hirsi Ali has criticized Western feminists for avoiding the issue of the subjugation of women in the Muslim world and singled out Germaine Greer for arguing that FGM needs to be considered a "cultural identity" that western women don't understand.

Rich Lowry writing for Politico wrote that while Hirsi Ali had many traits which should have made her a "feminist hero" such as: being a refugee from an abusive patriarchy, being an African immigrant who made her way to a Western country and an advocate for women's rights, this does not happen because she is "a dissident of the wrong religion".

Feminists instead criticise Hirsi Ali for "strengthening racism" instead of "weakening sexism". In a lecture in Berlin, she defended the right to offend, following the Jyllands-Posten Muhammad cartoons controversy in Denmark.

She condemned the journalists of those papers and TV channels that did not show their readers the cartoons as being "mediocre of mind.

In Hirsi Ali as MP supported the move by the Dutch courts to abrogate the party subsidy to a conservative Protestant Christian political party, the Political Reformed Party SGP , which did not grant full membership rights to women and withholds passive voting rights from female members.

She stated that "any political party discriminating against women or homosexuals should be deprived of funding.

In the Netherlands about half of all education has historically been provided by sponsored religious schools , most of them Catholic or Protestant. This was based on the idea in the s that Muslims could become one of the "pillars" of Dutch society, as were Protestants, Catholics and secular residents.

In a interview with London-based Evening Standard , Hirsi Ali urged the British government to close all Muslim faith schools in the country and instead integrate Muslim pupils into mainstream society, arguing "Britain is sleepwalking into a society that could be ruled by Sharia law within decades unless Islamic schools are shut down and young Muslims are instead made to integrate and accept Western liberal values.

The Netherlands has always been one of the most prominent countries that support aiding developing countries. As the spokesperson of the VVD in the parliament on this matter, Hirsi Ali said that the current aid policy had not achieved an increase in prosperity, peace and stability in developing countries: "The VVD believes that Dutch international aid has failed until now, as measured by [the Dutch aid effects on] poverty reduction, famine reduction, life expectancy and the promotion of peace.

They questioned the government about immigration policy. Together with Wilders, she asked the government to pay attention to the consequences for Dutch policy concerning the limitation of immigration from the Arab world to Europe, and in particular the Netherlands.

Although she publicly supported the policy of VVD minister Rita Verdonk to limit immigration, privately she was not supportive, as she explained in a June interview for Opzij.

She said that Verdonk responded that if she had been minister at that time, she would have had Hirsi Ali deported. In when Donald Trump suggested a complete ban on all Muslims entering the United States as part of his Presidential campaign bid, Hirsi Ali responded by saying that such a pledge gave "false hope" to voters by questioning the reality of how such policy would be implemented and in practice it would offer a short term solution to a long term ideological issue.

In response to the Trump administration 's Executive Order which imposed a travel ban on and temporarily restricted immigration and visa applications from several Muslim majority countries, Hirsi Ali described the ban as both "clumsy" but also "too narrow" for excluding nations such as Pakistan and Saudi Arabia who have been implicated in terrorism.

However, she also stated agreement with Trump's assertion that some immigrants from Muslim nations are less likely to adapt to a Westernized lifestyle or are harder to screen as potential security risks, citing Ahmad Khan Rahami and Tashfeen Malik as examples of Muslims who entered the U.

She also maintained that as an immigrant herself, she was not opposed to Muslim immigrants coming to America seeking a better life but expressed concern over the attitudes that younger generations of Muslim-Americans bring with them and that society had a limited capacity to change those values.

Hirsi Ali discussed her view on immigration in Europe , [] in an op-ed article published in the Los Angeles Times in She drew attention to the numerous illegal immigrants already in the Union.

She believed that current immigration policy would lead to ethnic and religious division, nation states will lose their monopoly of force , Islamic law sharia will be introduced at the level of neighborhoods and cities, and exploitation of women and children will become "commonplace".

To avoid this situation, she proposes three general principles for a new policy:. Regarding unemployment, social marginalization and poverty among certain immigrant communities, Hirsi Ali places the burden of responsibility squarely on Islam and migrant culture.

In , she opposed the idea of preventing immigrants from traditional Muslim societies from immigrating, claiming that allowing them to immigrate made the U.

In , Hirsi Ali identified what she regarded as four categories of Muslim immigrants and asylum seekers in the West she has encountered in her personal and professional life:.

However, she also maintained that each category is not rigid and menaces can become fanatics by becoming exposed to Islamism in prison while the children of immigrant adapters can turn into fanatics through rejecting liberalism and embracing stricter and fundamentalist branches of Islam.

She has also written in support of refusing residency and citizenship to those who cannot become adapters. Aboriginals, Afghanis, Somalis, Arabs, Native Americans—all these non-Western groups have to make that transition to modernity".

Hirsi Ali has expressed support for Israel : []. I visited Israel a few years ago, primarily to understand how it dealt so well with so many immigrants from different origins.

My main impression was that Israel is a liberal democracy. In the places I visited, including Jerusalem as well as Tel Aviv and its beaches, I saw that men and women are equal.

One never knows what happens behind the scenes, but that is how it appears to the visitor. The many women in the army are also very visible.

I understood that a crucial element of success is the unifying factor among immigrants to Israel. Whether one arrives from Ethiopia or Russia, or one's grandparents immigrated from Europe, what binds them is being Jewish.

Such a bond is lacking in the Netherlands. Our immigrants' background is diverse and also differs greatly from that of the Netherlands, including religion.

As for Israel's problems, Hirsi Ali says, "From my superficial impression, the country also has a problem with fundamentalists.

The ultra-Orthodox will cause a demographic problem because these fanatics have more children than the secular and the regular Orthodox.

I have visited the Palestinian quarters in Jerusalem as well. Their side is dilapidated, for which they blame the Israelis.

In private, however, I met a young Palestinian who spoke excellent English. There were no cameras and no notebooks. He said the situation was partly their own fault, with much of the money sent from abroad to build Palestine being stolen by corrupt leaders.

When I start to speak in the Netherlands about the corruption of the Palestinian Authority and the role of Arafat in the tragedy of Palestine, I do not get a large audience.

Often one is talking to a wall. Many people reply that Israel first has to withdraw from the territories, and then all will be well with Palestine.

The crisis of Dutch socialism can be sized up in its attitudes toward both Islam and Israel. It holds Israel to exceptionally high moral standards.

The Israelis, however, will always do well, because they themselves set high standards for their actions.

The standards for judging the Palestinians, however, are very low. Most outsiders remain silent on all the problems in their territories.

That helps the Palestinians become even more corrupt than they already are. Those who live in the territories are not allowed to say anything about this because they risk being murdered by their own people.

Hirsi Ali has also said Western governments should stop "demonizing" the state of Israel and instead look to the country as an example of how to implement efficient border security and counter-terrorism measures.

Hirsi Ali has attracted praise and criticism from English-speaking commentators. Literary critic and journalist Christopher Hitchens regarded her as "the most important public intellectual probably ever to come out of Africa.

Simon has praised Ali's defense of women's rights, calling her "one of the great positive figures of our time, a modern Joan of Arc who surpasses the original Joan in a moral sense and is at least her equal in pure guts.

Tunku Varadarajan wrote in that, with "multiple fatwas on her head, Hirsi Ali has a greater chance of meeting a violent end than anyone I've met, Salman Rushdie included.

In his review of this collection of seventeen essays and articles on Islam by Hirsi Ali, journalist Christopher Hitchens noted her three themes: "first, her own gradual emancipation from tribalism and superstition; second, her work as a parliamentarian to call attention to the crimes being committed every day by Islamist thugs in mainland Europe; and third, the dismal silence, or worse, from many feminists and multiculturalists about this state of affairs.

He described the activist as a "charismatic figure in Dutch politics" and criticised the Dutch government for how it protected her from Islamic threats after her collaboration with Theo van Gogh on the short film Submission and the assassination of the director.

Mahmood noted that the title of the work is "highly reminiscent of the nineteenth-century literary genre centered on Orientalist fantasies of the harem ".

The Guardian summarised Infidel: "[Hirsi Ali]'s is a story of exile from her clan through war, famine, arranged marriage, religious apostasy and the shocking murder on the streets of Amsterdam of her collaborator, Theo van Gogh.

Told with lyricism, wit, huge sorrow and a great heart, this is one of the most amazing adventure narratives of the age of mass migration.

Hirsi Ali from Somalia to the Netherlands is the subject of "Infidel," her brave, inspiring and beautifully written memoir. Narrated in clear, vigorous prose, it traces the author's geographical journey from Mogadishu to Saudi Arabia, Ethiopia and Kenya, and her desperate flight to the Netherlands to escape an arranged marriage.

In his critique of the book, Christopher Hitchens noted that two leading leftist intellectual commentators, Timothy Garton Ash and Ian Buruma , described Hirsi Ali as an "Enlightenment fundamentalist[s].

The Guardian observed that Nomad " describes a clan system shattering on the shores of modernity". The books expands Hirsi Ali's previous early life descriptions focusing on "the remarkable figure of her grandmother, who gave birth to daughters alone in the desert and cut her own umbilical cord, raged at herself for producing too many girls, rebelled against her husband, arranged for the circumcision of her granddaughters and instilled in them an unforgiving, woman-hating religion.

In Nomad she calls her ancestral voices into direct confrontation with her demands for reform of Islamic theology. The result is electrifying.

Hirsi Ali called Nomad her most provocative book for urging moderate Muslims to become Christians.

She later backed off this view. Hirsi Ali quotes verses in the Qur'an encouraging followers to use violence and make the argument that as long as the Qur'an is perceived to be the literal divine words, violent extremists have a justification for their acts.

Andrew Anthony for The Guardian in wrote that even her fiercest critics would have problems denying what Hirsi Ali writes about current issues in Islam and since those issues are unpalatable an added difficulty was a cultural practice at the time to "not offend anyone".

Anthony concluded that regardless of what critics may think of her solution, Hirsi Ali should be commended for her "unblinking determination to address the problem".

But she has trouble making anyone else's religious history—even that of Muhammad himself, whose life story she recounts—as dramatic as she has made her own.

And she loses the reader's trust with overblown rhetoric. The Economist wrote: "Unfortunately, very few Muslims will accept Ms Hirsi Ali's full-blown argument, which insists that Islam must change in at least five important ways.

A moderate Muslim might be open to discussion of four of her suggestions if the question were framed sensitively.

Muslims, she says, must stop prioritizing the afterlife over this life; they must "shackle sharia" and respect secular law; they must abandon the idea of telling others, including non-Muslims, how to behave, dress or drink; and they must abandon holy war.

However, her biggest proposal is a show-stopper: she wants her old co-religionists to "ensure that Muhammad and the Koran are open to interpretation and criticism".

Clifford May of The Washington Times wrote: "The West is enmeshed in 'an ideological conflict' that cannot be won 'until the concept of jihad has itself been decommissioned.

In May , Mehdi Hasan wrote an article in The Guardian arguing that Islam doesn't need a reformation and that she will never win any fans over from Muslims, regardless of whether they're liberal or conservative.

Hasan wrote: "She's been popping up in TV studios and on op-ed pages to urge Muslims, both liberal and conservative, to abandon some of their core religious beliefs while uniting behind a Muslim Luther.

Whether or not mainstream Muslims will respond positively to a call for reform from a woman who has described the Islamic faith as a 'destructive, nihilistic cult of death' that should be 'crushed' and also suggesting that Benjamin Netanyahu be given the Nobel Peace Prize , is another matter.

Hasan also wrote that Islamic reformation should not be promoted by non-Muslims or ex-Muslims. Ali's public commentary and stances, particularly her criticisms of Islam, have elicited denunciations from a number of commentators and academics.

Ibrahim Hooper , a spokesman for the Council on American-Islamic Relations , condemned her as "one of the worst of the worst of the Islam haters in America, not only in America but worldwide.

Other critics have called Ali an "inauthentic ethnic voice" [32] at the service of "imperialist feminism. Yaghi commented that "Ali attributes everything bad to a monolithic Islam, one that transcends geographic and national boundaries Always and everywhere, she insists on depicting Islam and Muslims as the enemy, her tribal culture as backward".

According to Rula Jebreal , a Palestinian journalist and foreign policy analyst, Ali's criticism applies mostly to " Wahhabism ", the strain of Islam most familiar to Hirsi Ali, and not to Islam as a whole.

Jebreal added that Ali's "outbursts" originated from her own pain, "physical scars inflicted on her body during childhood," which were justified by a radical version of the religion into which she was born.

Jebreal wrote: "To endorse Hirsi Ali so unabashedly is to insult and mock a billion Muslims. It's time to listen to what is being said by the Muslim voices of peace and tolerance.

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Ayyan ali

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